Clowns' Corner

Steve Best...has been banned from the UK for the power of his thoughts...Best shows what philosophy means in a world in crisis. - Steve Best

Monday, 5 December 2011

The importance of gut feeling: a follow up interview with the Great Professor Robert Garner - Part 1

Posted by Clowns' Corner at 13:01

The importance of gut feeling: a follow up interview with the Great Professor Robert Garner - Part 2

Posted by Clowns' Corner at 12:52

Wednesday, 16 November 2011

Dr Roger Yates's new sociological approach to animal advocacy. Interview with a supporter



Source

The Facebook thread referred to in this episode involving Roger Yates and Gary Francione (among others)
Posted by Clowns' Corner at 11:08

Friday, 28 October 2011

Abolitionism vs. Garnerism: an interview with the Great Professor Robert Garner

Posted by Clowns' Corner at 09:08

Saturday, 10 September 2011

Podcast 8: Where's the evidence that ARZone is abolitionist? Karin Hilpisch and I offer a critical commentary on ARZone

Posted by Clowns' Corner at 08:05

Wednesday, 17 August 2011

Podcast 7: fellow abolitionist Karin Hilpisch offers a critical commentary on ARZone

Posted by Clowns' Corner at 13:05

Monday, 25 July 2011

Podcast 6: The Academic Wilderness Part III: President Priscilla Feral and Lee Hall join the Multidimensionalists

Listen to this episode
Posted by Clowns' Corner at 10:06
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Mission Statement

Clowns' Corner, a website run by two revolutionaries, is dedicated to exploring Total Liberationism By Any Means Necessary (TLBAMN), but above all to respecting one another's choices. We are not threatened by difference and diversity. But while Clowns' Corner exists to create a space for pluralism, contextualism, and multidimensionalism, it approaches animal advocacy essentially from the perspective of business psychology. Understanding that no one really wants to become vegan, just as no one really wants to buy an old banger, we must consider taking an indirect and flexible approach. This will naturally involve never saying what we really want (for people to become vegan) or what we really mean (that killing animals is inherently wrong) – as perhaps the most nuanced and complex means of realizing that goal, that end to which we do actually aspire. Such pragmatism accords with human nature, as it has been elaborated in business psychology, according to which people do not like being challenged to purchase things directly, be it a 1975 mark 2 Ford Capri or social justice; cutting edge sociology, according to which it is elitist to promote only what makes sense (for otherwise we would give the impression that people do not have the capacity to distinguish sense from nonsense); and the strategic principle that we must provide a platform for people who promote animal use, as well as for those who oppose it, lest we should lapse into one-dimensional, fundamentalist animal advocacy.

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